Bible Study Genealogy Of Christ

[WalterandDebbie]

Sunday 9-20-20 Tishri 2, 5781 1st. day of the weekly cycle, 92nd. Summer day

Genealogy Of Christ: Mathew One:1-25

◄ Matthew One ►
King James Bible Par ▾

The Genealogy of Jesus

1The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Isaiah 7:10-16; Micah 5:1-6; Luke 2:1-7)

18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. 24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Matthew 2:1-23

Love always, Walter and Debbie

 

[WalterandDebbie]

Jesus Birth and Childhood If interested

Love, Walter

 

[GodIsMySavior]

Genealogy Of Christ: Mathew One:1-25

◄ Matthew One ►
King James Bible Par ▾
The Genealogy of Jesus

1The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Hello.
As we know, there are 2 different genealogies of Jesus in the NT.
The one in Matthew and the one in Luke, which traces His genealogy back to to Adam and Son of God in the Hebrew OT
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Luke 3 YLT

Luke 3:23And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph, 24the [son] of Eli, the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Janna, the [son] of Joseph, 25the [son] of Mattathias, the [son] of Amos, the [son] of Naum, the [son] of Esli, 26the [son] of Naggai, the [son] of Maath, the [son] of Mattathias, the [son] of Semei, the [son] of Joseph, the [son] of Juda, 27the [son] of Joanna, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, 28the [son] of Neri, the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmodam, the [son] of Er, 29the [son] of Jose, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat, 30the [son] of Levi, the [son] of Simeon, the [son] of Juda, the [son] of Joseph, the [son] of Jonan, the [son] of Eliakim, 31the [son] of Melea, the [son] of Mainan, the [son] of Mattatha, the [son] of Nathan, 32the [son] of David, the [son] of Jesse, the [son] of Obed, the [son] of Booz, the [son] of Salmon, the [son] of Nahshon, 33the [son] of Amminadab, the [son] of Aram, the [son] of Esrom, the [son] of Pharez, 34the [son] of Judah, the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor, 35the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, 36the [son] of Salah, the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech, 37the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel, 38the [son] of Cainan, the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.
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Paul brings that up in this verse:

1Co 15:22 For as in the Adam all are dying, thus also in the Christ all be shall be being made alive.
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An interesting commentary concerning those 2 narratives, for those interested.
Blessings, Steve

https://jewsforjesus.org/publications/issues/issues-v05-n06/the-genealogy-of-the-messiah

Matthew's genealogy of Jesus

In his genealogy, Matthew breaks with Jewish tradition and custom. He mentions the names of four women: Tamar, Rahab, Ruth and Bathsheba (who is the one to whom the pronoun "her" in verse six refers). It was contrary to Jewish practice to name women in a genealogy. The Talmud states, "A mother's family is not to be called a family." Even the few women Luke does mention were not the most prominent women in the genealogy of Yeshua. He could have mentioned Sarah, but did not. However, Matthew has a reason for naming these four and no others.

First, they were all Gentiles. This is obvious with Tamar, Rahab and Ruth. It was probably true of Bathsheba, since her first husband, Uriah, was a Hittite. Here Matthew hints at something he makes clear later: that while the main purpose of the coming of Jesus was to save the lost sheep of the house of Israel, the Gentiles would also benefit from his coming. Second, three of these women were guilty of sexual sins. Bathsheba was guilty of adultery, Rahab was guilty of prostitution and Tamar was guilty of incest. Again, Matthew only hints at a point he later clarifies: that the purpose of the Messiah's coming was to save sinners. While this fits into the format of Old Testament genealogy, it is not Matthew's main point..........................

Luke's genealogy of Jesus

Unlike Matthew, Luke follows strict Jewish procedure and custom in that he omits no names and mentions no women. However, if by Jewish custom one could not mention the name of a woman, but wished to trace her line, how would one do so? He would use the name of her husband. (Possible Old Testament precedents for this practice are Ezra 2:61 and Nehemiah 7:63.) That would raise a second question: If someone studied a genealogy, how would he know whether the genealogy were that of the husband or that of the wife, since in either case the husband's name would be used? The answer is not difficult; the problem lies with the English language................................

Why Jesus?

While Matthew's genealogy showed why Yeshua could not be king if he really were Joseph's son, Luke's genealogy shows why Yeshua could be king. When he returns, he will be king.
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A fairly good Hebrew study site:

The Ancient Hebrew Research Center

Jeff A. Benner is dedicated to teaching proper Biblical interpretation through the study of the Hebrew alphabet, language, culture and philosophy. Resources include the history of the Ancient Hebrew alphabet, Paleo-Hebrew inscriptions, dictionaries and lexicons, translations, root word studies...

www.ancient-hebrew.org

In the world, past and present, there are two major types of cultures; the Hebrew (or eastern) culture and the Greek (or western) culture. Both of these cultures view their surroundings, lives, and purpose in ways which would seem foreign to the other. With the exception of a few Bedouin nomadic tribes living in the Near East today, the ancient Hebrew culture has disappeared.

The Greek culture describes objects in relation to the object itself. The Hebrew culture describes objects in relation to the Hebrew himself.