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Bible Study Harmonization of the Olivet Discourse study using the Greek.

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This event is also spoken of in Luke 17.......

Matthew 24:
17
The one on the house top no let him be coming down! to take away the things out of his house;
18 and the one in the field no let him turn back! to pick up his garment<2240>.

Mark 13
15 The one yet upon the house top no let him be coming down! into the house
neither let him enter! to pick up anything out of his house;
16 and he who is in the field being, let him not turn back! to the things behind, to take up his garment.

Luke 17:31 in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;
==================================
A few OT scriptures concerning the 70ad Olivet Discourse verses quoted above.......]
"sword" AND "famine" occurs 92 times in 40 verses
Eze 7:15
The sword is outside, And the pestilence and famine within.
Whoever is in the field Will die by the sword; And whoever is in the city, famine and pestilence will devour him.

Jer 38:2
“Thus says the LORD: ‘He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes over to the Chaldeans shall live; his life shall be as a prize to him, and he shall live.'[fn]
Isa 22:1
Here is a message about the Valley of Vision:
What is the reason that all of you go up to the rooftops?
Eze 33:27
“Say thus to them, ‘Thus says the Lord GOD: “As I live, surely those who are in the ruins shall fall by the sword,
and the one who is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and caves shall die of the pestilence.

The Destruction of Jerusalem - George Peter Holford, 1805AD

John of Gischala, who headed one of the factions, burnt storehouses full of provisions. Thus they cut the very sinews of their own strength.

At this critical and alarming conjuncture, intelligence arrived that the Roman army was approaching the city. The Jews were petrified with astonishment and fear ; there was no time for counsel, no hope of pacification, no means of flight:-- all was wild disorder and perplexity :- nothing was to be heard but "the confused noise of the warrior, " -- nothing to be seen but garments rolled in blood," -- nothing to be expected from the Romans but signal and exemplary vengeance. A ceaseless cry of combatants was heard day and night, and yet the lamentations of mourners were still more dreadful.
The consternation and terror which now prevailed induced many inhabitants to desire that a foreign foe might come, and effect their deliverance. Such was the horrible condition of the place when Titus and his army presented themselves, and encamped before Jerusalem ; but, alas ! not to deliver it from its miseries but to fulfill the prediction, and vindicate the benevolent warning of our Lord : "When ye see (he had said to his disciples) the abomination of desolation, spoken or by the prophet Daniel, standing in the holy place, [11] and Jerusalem surrounded by armies (or camps,) then let those who are in the midst of Jerusalem depart, and let not those who are in the country enter into her," for " then know that the desolation thereof is nigh." Matt. xxiv. 15, 21 ; Luke xxi. 20, 1-11.
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[IMG]
 
Luke adds "...great distress and wrath.."
[this deserves a separate thread]

Matthew 24:19
Woe yet to those pregnant[to ones in belly having], and to those giving suck in those the days
Mark 13:17

Woe yet to those pregnant[to ones in belly having], and to those giving suck in those the days
Luke 21:23

Woe yet to those pregnant[to ones in belly having], and to those giving suck<2337> in those the days
for there shall be great distress<318> on the land and wrath<3709> on this people; [Daniel 12:1]
=========
Repeated in Luk 23. "Daughters of Jerusalem" is only mentioned in 1 verse of the NT and this is an ominous prophecy of the pending 70ad siege and destruction of Jerusalem upon Judea and the Jews.
Unfortunately, instead of just the corrupt murderous Judean Rulers and Priests suffering, it was also the women and children that bore the brunt of that horrific event.

Luk 23:29
for behold! days do come, in which they shall say, 'Happy the barren, and wombs that did not bare, and paps that did not give suck'; [Revelation 6:16]
=================
2337. thelazo thay-lad'-zo from thele (the nipple); to suckle, (by implication) to suck:--(give) suck(-ling).
G2337 Greek (thēlazō), occurs 6 times in 6 verses
=================================
Both denari and famine are shown in Revelation:

Revelation 6:
6 And I hear a voice in midst of the four living-ones saying: "a measure of grain/wheat a denari and three measures of barleys a denari, and the oil and the wine no you should be injuring"."

16 And they are saying to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lambkin! [Luke 23:30] 17For the great day of Their wrath has come, and who is able to stand?”
========
There are a few OT verses that prophesy this against Jerusalem. There were 2 sieges. One against Solomon's Temple by the Babylonians and the one against Herod's Temple in 70ad......

Jeremiah 19:9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and everyone shall eat the flesh of his friend in the siege and in the desperation with which their enemies and those who seek their lives shall drive them to despair.” '
Ezekiel 4:2 Lay siege against it, build a siege wall against it, and heap up a mound against it; set camps against it also, and place battering rams against it all around
=======
Josephus gives a detain description on what was happening both before, during and after Jerusalem's utter destruction:


The day on which Titus encompassed Jerusalem
, was the feast of the Passover ; and it is deserving of the very particular attention of the reader, that this was the anniversary of that memorable period in which the Jews crucified their Messiah !.........................

................Meanwhile the horrors of famine grew still more melancholy and afflictive.
The Jews, for of food were at length compelled to eat their belts, their sandals, the skins of their shields, dried grass, and even the ordure of oxen. In the depth or this horrible extremity, a Jewess of noble family urged by the intolerable cravings of hunger, slew her infant child, and prepared it for a meal ; and had actually eaten one half thereof, when the soldiers, allured by tile smell of food, threatened her with instant death if she refused to discover it. 'Intimidated by this menace, she immediately produced the remains of her son, which petrified them with horror.
At the recital of this melancholy and affecting occurrence, the whole city stood aghast, and poured forth their congratulations on those whom death had hurried away from such heartrending scenes [Revelation 9:6]. ..............
==================
I believe it is 1st century Jerusalem shown as that great City in Revelation 18, 19 and this verse depicts that siege in 70ad

Revelation 9:6
And in those days the men shall be seeking the death, and not no shall be finding it;
and shall be desiring/yearning<1937> to be dying, and the death is fleeing from them.
=======================
This is part 3 of 4 of a series showing the 1st century Jewish wars. This is after the Romans had built the infamous wall of circumvallation ...........best viewed full screen.........

The Siege of Jerusalem has reached a new stage with the completion of the Roman wall of circumvallation. With this stranglehold in place, Titus now turns his full attention to the assault of the Antonia fortress!

=========================
A comment on it:

brenthanks44 2 years ago
This is so good! Please release part 4 of the siege of Jerusalem!!! I just discovered your Channel today and I watched all 3 of them expecting the 4th, but didn't realize you were still in the process of completing it. I wish I would have waited to find you until you completed all four LOL I'm an instant gratification kind of guy I need to see the other one like now! LOL awesome job brother this is very informative and educational. I love it
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Mark leaves out "sabbath"
It appears that Luke doesn't mention this in his Gospel.

Matthew 24:20
and pray ye that your flight may not be in winter<5494>( For the inclemency of the season, the badness of the roads, the shortness of the days, will all be great impediments to your flight) nor on a sabbath ( when religious scruples might delay the flight. The extent of a Sabbath day’s journey was 2000 cubits. Here, however, the question meets us, how far Jewish observances would affect the Christians)

Mark 13:18
and pray ye that your flight may not be in winter
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5494. cheimon khi-mone' from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter:--tempest, foul weather, winter.
STRONGS NT 5494: χειμών
χειμών, χειμῶνος, ὁ (χεῖμα, and this from χέω on account of the 'pouring' rains; (others connect it with χι-ων, snow, frost (cf. Latin hiems, etc.); see Curtius, § 194; Liddell and Scott, under the word χιών, at the end)), winter;
a. stormy or rainy weather, a tempest (so from Homer down): Matthew 16:3 (Tdf. brackets WH reject the passage); Acts 27:20.
b. winter, the winter season (so from Thucydides and Aristophanes down): John 10:22; 2 Timothy 4:21; χειμῶνος, in winter (-time), in the winter (Plato, de rep. 3, p. 415 e.; Xenophon, mem. 3, 8, 9; others (cf. Winers Grammar, § 30, 11; Buttmann, § 132, 26)), Matthew 24:20; Mark 13:18.
occurs 6 times in 6 verses


1st time used
NKJV)
Mat 16:3 “and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites![fn] You know how to discern the face of the sky, but you cannot discern the signs of the times.

Acts 1:12
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
 
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Matthew has "great tribulation and beginning of world"
Mark has "tribulation and creation of world"
Luke never mentions tribulation or creation,

Daniel 11:1 uses "Nation" [Deu 14:2]
=======================

Matthew 24:21

for then shall be great tribulation<2347>[ calamity or "suffering." The miseries suffered in the siege of Jerusalem were stupendous] such as not has become from beginning of world<2889>[orderly arrangement, i.e. decoration; by implication, the world] till of the now, neither not no may be becoming [ There never had been anything like them, and there never would be again].
Mark 13:19
for shall be the days, those, tribulation such as not has become such from beginning of creation<2937>[of individual things and beings, a creature, a creation] which God creates <2936> till of the now, and not no may be becoming

Luke 21
23 “But woe to those who are pregnant and to those who are nursing babies in those days!
For there will be great distress<318>in the land and wrath upon this people.
36 “Yet be being vigilant/watching in every season, beseeching that ye should be being strong to be escaping<1628> all these, [Daniel 12:1]the being about to be becoming and to stand before the Son of Man.[Mal 3:2]

Daniel 12:1 And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation [Deu 14:2] [people usually of non-Hebrew people, of descendants of Abraham, of Israel] till that time, and at that time do thy people escape/rescued/delivered [Luk 21:36 ], every one who is found written in the book.
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The word "creation" g2937 is used in only 3 verses in the Gospels.....all in Mark

Mar 10:6 “But from the beginning of the creation, God ‘made them male and female.’[fn]
Mar 16:15 And He said to them, “Go into all the world[the world at that time] and preach the gospel to every creature.
======================
1 verse in Revelation

Rev 3:14 And to the Messenger of the assembly in Laodicea write! These things saith the Amen, the Witness -- the faithful and true -- the Chief of the Creation of God;
 
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While looking back thru this thread, I realized I had left out Matt 24:2.
So before I go any further, I would like to add it here.
I apologize for that.
===================

Matthew 24:2
And Jesus said to them, “ are ye not seeing all these?
Amen I am saying to ye,
not no may be being left here stone upon stone, which not shall be being thrown-down<2647>.”

Mark 13:2
And Jesus answering said to him, “thou are beholding these, the great buildings.
Not no may be being left here stone upon stone which not no may be being thrown-down<2647>

Luke 21:6
These which ye are beholding.
Shall be coming days in which not shall be being left stone upon stone here which not shall be being thrown-down<2647>
[Luke 19:44]
================================================
It is also repeated in Luke 19:43 concerning the destruction of Jerusalem.
I reread this chapter and saw Jesus mention something interesting concerning the stones "crying out". I found an interesting vid on that.

Luke 19:

41 And as He nears, beholding the City, and He laments on Her, 42 saying, "That if Thou knew and Thou, even indeed in this day, the toward peace of Thee, now yet it was hid from Thy eyes.
43 That shall be arriving days upon Thee, and Thy enemies shall be casting up a rampart/siege-work to Thee and shall be encompassing Thee, and pressing Thee from-every-side. 44 And shall be leveling Thee and Thy offspring in Thee,
and not shall be leaving stone upon stone in Thee, stead which not Thou knew the season of the visitation<1984> of Thee".
========================
The stones will cry out. Explained like you've never heard it before

 
Matthew 24:22
And if those days not shortened<2856>, not ever was saved all flesh.
Yet because of the chosen/elect<1588>, shall those days be being shortened.

Mark 13:20
and if the Lord not shorten the days, not ever was saved all flesh,
but because of the chosen/elect, whom He chooses, He shortens the days.

The only verse I feel would come closest to defining which days are being spoken of would be Luke 21:22 concerning the 3 and half yrs of the Jewish wars culminating in the 70ad destruction of Jerusalem

Luk 21:22 - “For these are the days of vengeance, that all things which are written may be fulfilled.
===============================
G1588 (eklektos), occurs 23 times in 23 verses
from 1586; select; by implication, favorite:--chosen, elect.

Used in 1 verse of Revelation:

Rev 17:14 “These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen<1588> and faithful.”
====================================
Pulpit Commentary
Verse 22. - Except these days should be shortened (ἐκολοβώθησαν, had been shortened). In the midst of wrath God thinks on mercy. He providentially ordained that the days of vengeance should not be indefinitely prolonged; the siege was practically of short duration, the country was not wholly overrun and desolated (comp. 2 Kings 13:23). The natural causes that combined to produce this shortening of the siege have been recounted by commentators. These were - the divided counsels of the Jews themselves, the voluntary surrender of parts of the fortifications, the fierce factions in the city, the destruction of magazines of provisions by calamitous fire, the suddenness of the arrival of Titus, and the fact that the walls had never been strengthened, as Herod Agrippa had intended. There should no flesh be saved; i.e. the whole Jewish nation would have been annihilated. For the elect's sake....................................
=================================
Brings to mind these verses.......

Eze 9:8 As they were striking the people and I alone was left, I fell on my face and cried out [fn]saying, “Alas, Lord [fn]GOD! Are You destroying the whole remnant of Israel [fn]by pouring out Your wrath on Jerusalem?”

Rom 9:27 And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;
Rom 11:5 So then also in the present time a remnant according to the choice of grace there hath been;
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According to Josephus, the siege lasted about 5 months. That length of time is also mentioned in Revelation 6:5-10


The vial of divine wrath, which had been so long pouring out upon this devoted city was now emptying, and JERUSALEM, once "a praise in all the earth," and the subject of a thousand prophecies, deprived of' the staff of life, wrapt in flames, and bleeding on every side sunk into utter ruin and desolation. This memorable siege terminated on the eighth day of the ninth month, A. D. 70 : its duration was nearly five months, the Romans having invested the city on the fourteenth day of the fourth month, preceeding. [Rev 9:10] ..........................................

Josephus is said to have spoken this after conquering Jerusalem:

..................Before their final demolition, however, Titus took, a. survey of the city and its fortifications ; and, while contemplating their impregnable strength, could not help ascribing his success to the peculiar interposition of the ALMIGHTY HIMSELF. "Had not God himself (exclaimed he) aided out operations, and driven the Jews from their fortresses, it would have been absolutely impossible to have taken them ; for what could men, and the force of engines, have done against such towers as these ?" After this he commanded that the city should be commanded razed to its foundations, excepting only the three lofty towers Hippocos, Phasael, and Mariamne, which he suffered to remain as evidences of its strength, and as trophies of his victory. There was left standing, also, a small part of the western wall; as a rampart for a garrison,....................
=================================
A vid concerning those final days of the 70ad sieged

This documentary takes you through the final climactic days of the siege from the destruction of the Second Temple to the fall of Jerusalem. Yet the Great Jewish Revolt against the Roman Empire and the Roman Legions would still burn on at the fortress of Masada

 
The "Christ" is mentioned in all 3 O D verses:

Jesus now warns His Disciples what to watch out for after He is taken up from them in Acts 1 especially during the start of the Jewish rebellion against Rome and forthcoming destruction of Jerusalem in 70ad.........
[Luke has this in chapt 17 instead of 21.]

Various translations and commentaries can be viewed at this link:

G5547 matches the Greek (christos), occurs 569 times in 530 verses

Matthew 24:23
Then if any may say to you, Lo, here is the Christ!<5547>or over here! ye may not believe;
Mark 13:21
‘And then, if any may say to you, Lo, here [is] the Christ, or, Lo, there, ye may not believe;
Luke 17:23
People will tell you, 'Look, there He is,' or 'Here He is.' Do not go out or chase after them.
================
1st time used in NT Gospels:
YLT)
Mat 1:1 A roll of the birth of Jesus Christ, son of David, son of Abraham.
Mar 1:1 A beginning of the good news of Jesus Christ, Son of God
Luk 2:11 because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,
Jhn 1:20 and he confessed and did not deny, and confessed -- 'I am not the Christ.'.
======================
Used with the word "messiah" in John 1:

Jhn 1:41 this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah<3323.,' (which is, being interpreted, The Anointed<5547>,

Last time used:

Rev 20:6 Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ,<5547> and shall reign with him a thousand years.
================================
The Hebrew equivalent appears to be 'messiah" h4899.

H4899 matches the Hebrew (mashiyach),occurs 39 times in 38 verses

1st verse used:
Lev 4:3
'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

Dan 9:25 And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah<4899>the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
Dan 9:26 And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.
==============================
 
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Matthew 24:24
“For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
Mark 13:
6 for many shall come in my name, saying -- I am he, and many they shall lead astray;
22 "For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.
Luke 21:8

And He said: “Take heed that you not be deceived. For many will come in My name, saying, ‘I am He,’ and, ‘The time/season<2540>[for a certain time only, for a season] has drawn near.<1448>’ Therefore do not go after them.
===========================

"Time is nigh" used in these verses of Revelation:
Rev 1:3 Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time<2540> nigh<1451>.
Rev 22:10 And he said to me, “Do not seal the words of the prophecy of this book, for the time is nigh
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The plural form "false prophets" is used in only these 2 verses outside of the Gospels.

I would say these vss are referring to the time after Jesus' ascension leading up to the Jewish wars and finally 70ad Jerusalem.

2Pe 2:1 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.
1Jo 4:1 Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.
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Josephus recorded there being false prophets among the Jews in the 1st century and listed one that was in Jerusalem during the siege of 70ad [tho there were many preceding that event during the Jewish rebellion against Rome]:


............. Amongst the tragical events which at this time occured, the following is more particularly deserving of notice : a false prophet, pretending to a divine commission, affirmed that, if the people would repair to the Temple, they should behold signs of their speedy deliverance. Accordingly about six thousand persons, chiefly women and children, assembled in a gallery, that was yet standing, on the outside of the building.

Whilst they waited in anxious expectation of the promised miracle, the Romans with the most wanton barbarity, set fire to the gallery ; from which, multitudes; rendered frantic by their horrible situation, precipitated themselves on the ruins below, and were killed by the fall : while, awful to relate, the rest, without a single exception, perished in the flames.
So necessary was our Lord's second premonition not to give credit to "false prophets," who should pretend "to shew great signs and wonders." In this last caution, as the connexion of the prophecy demonstrates, he evidently refers to the period of the siege, but in the former to the interval immediately preceeding the Jewish war. (Vide Matt. xxiv. Compare 5, and 23, 24, 25, 26, verses.
The Temple now presented little more than a heap of ruins ; and the Roman army as in triumph on the event, came and reared their ensigns against a fragment of the eastern gate, and, with sacrifices of thanksgiving, proclaimed the imperial majesty of Titus, with every possible demonstration of joy.
=======================
From another site I had bookmarked yrs back but has since gone into the abyss of the internet:

Book VI, Chapter V, Section 2 (Entire)
Concerning A False Prophet

A false prophet* was the occasion of these people's destruction, who had made a public proclamation in the city that very day, that God commanded them to get up upon the temple, and that there they should receive miraculous signs of their deliverance. Now, there was then a great number of false prophets suborned by the tyrants to impose upon the people, who denounced this to them, that they should wait for deliverance from God; and this was in order to keep them from deserting, and that they might be buoyed up above fear and care by such hopes. Now, a man that is in adversity does easily comply with such promises; for when such a seducer makes him believe that he shall be delivered from those miseries which oppress him, then it is that the patient is full of hopes of such deliverance .
 
Matthew 24:24
“For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.
The following 2 verses also fit in with Matt 24:24.

In vs 26 Jesus tells them His parousia [Matthew 24:3] will be not be a secret event, but upon the "clouds of heaven",[Matt 26:64/Mark 14:62] and that all of Israel, Jerusalem and the inhabitable world at that time would see it.

Matthew 24:25 See, I have told you beforehand.
Matthew 24:26 If ever then they may be saying to ye 'behold! in the desert[of Judea/Israel] he is being'. no ye may be coming out! 'behold! in the storerooms'<5009>!, no ye should be believing

5009. tameion (a dispenser or distributor; akin to temno, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for retirement):--secret chamber, closet, storehouse
1. a storechamber, storeroom: Luke 12:24 (Deuteronomy 28:8; Proverbs 3:10 (Philo, quod omn. prob. book § 12)).
2. a chamber, especially 'an inner chamber'; a secret room: Matthew 6:6; Matthew 24:26; Luke 12:3 (Xenophon, Hell. 5, 4, 5; Sir. 29:12; Tobit 7:15, and often in the Sept. for חֶדֶר).
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G5009 Used in only 4 verses, all in Matt and Luke

Mat 6:6 “But you, when you pray, go into your inner G5009 room, G5009 close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.
Mat 24:26“So if they say to you, ‘Behold, He is in the wilderness,’ do not go out, or, ‘Behold, He is in the inner G5009 rooms,’ G5009 do not believe them.

Luk 12:3 “Accordingly, whatever you have said in the dark will be heard in the light, and what you have [fn]whispered in the inner G5009 rooms G5009 will be proclaimed upon the housetops.
Luk 12:24 “Consider the ravens, for they neither sow nor reap; they have no storeroom G5009 nor barn, and yet God feeds them; how much more valuable you are than the birds!
===========================================

Verse 26. - Wherefore if (ἐὰν οϋν, if therefore). The Lord proceeds to make the matter more plain by entering into details which the "here" and "there" of ver. 23 had not sufficiently denoted. He (Christ) is in the desert. If there was a partial fulfilment of this warning at the siege of Jerusalem, when some impostors tried to persuade the people that Messiah was in the wilderness, preparing to march to their relief, it is to have its chief accomplishment just before the final consummation. Go not forth. Be not deluded into following any local deceiver. The definite place of appearance proves its falsity (see ver. 27).
The secret chambers; in penetralibus (Vulgate). When Christ comes the second time, he will not come as at Bethlehem, in secret, in a corner. If any pretender should be announced under such conditions, they were to put no belief in him. These were simple tests which all could apply. To limit the Lord's appearance to particular persons or to a particular place, was to incur fatal error.
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Singular "lightning" only mentioned in Matthew and Luke of the NT.


Matthew 24:27
For even as the lightning coming forth out of east and is appearing till of the west,
thus shall be being the parousia of the Son of the Man.
Luke 17:24
For even as the lightning flashing out of under the heaven into the under heaven is shining,
thus also shall be being the Son of the Man
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This is the 2nd of 4 times Jesus uses the Gk word G3952 in the Gospels. The 1st being in Matt 24:3
I highlighted the relevant verses for each form:


παρουσία/parousiaV<3952> — 6x
Parsing: Genitive Feminine Singular

Matthew 24:3;
Philippians 1:26; 2 Thessalonians 2:1,8; James 5:7 2 Peter 3:4

παρουσία/parousia<3952> — 6x
Parsing: Nominative Feminine Singular

Matthew 24:27, 37, 39;
2 Corinthians 10:10; 2 Thessalonians 2:9; James 5:8
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The phrase "son of man" is used in 4 verses outside the Gospels, 2 of them in Revelation. [One can look it up in this fairly good concordance]
In Jhn 12, the Jews are seen asking Jesus "who is this Son of Man?"

occurs 196 times in 192 verses in the YLT, including 192 exact phrases

Jhn 12:34 the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?
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In the Hebrew/Aramaic OT, the word used for man in this case is "adam", which Judaism depicts as symbolizing all mankind which in fact is what Jesus symbolized. Adam was created by Yahweh Elohim in Gen.........

"Son of man" is the translation of one Hebrew and one Aramaic phrase used in the Hebrew Bible. In Hebrew, the term is ben-adam, while in Aramaic its equivalent bar-adam is used. In post-biblical literature, the similar terms bar-anosh and bar-nasha also appear..
The Hebrew expression "son of man" (בן–אדם i.e. ben-'adam) appears one hundred and seven times in the Hebrew Bible.[1] This is the most common Hebrew construction for the singular, appearing 93 times in the Book of Ezekiel alone and 14 times elsewhere. In thirty two cases, the phrase appears in intermediate plural form "sons of men".[1] As generally interpreted by Jews, "son of man" denotes mankind generally in contrast to deity or godhead, with special reference to their weakness and frailty......
Last 2 verses used in OT:

Dan 7:13 I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
Dan 8:17 And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision.
 
g4430 used in 4 verses, including the body of John the Baptist and 2 verses of Reve concerning the 2 witnesses:

Matthew 24:28 Wheresoever if ever may be the corpse<4430>
there shall be being gathered<4863> the eagles/vultures!<105>


4430.
a ruin, i.e. (specially), lifeless body (corpse, carrion):--dead body, carcase, corpse. occurs 5 times in 4 verses

Mar 6:29 and having heard, his disciples came and took up his corpse, and laid it in the tomb.

Rev 11:8 and their dead bodies are upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,)
Rev 11:9 and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their
=====================================
This sounds a lot similar to Reve 18:13 and 19:17-18 "the great supper" in 1st century Judea/Jerusalem....

g4983 used in 1 verse of Reve concerning bodies and Jerusalem/Judea.

Luke 17:37 And answering, they are saying to Him "where Lord?
"He yet said to them "Where the body<4983>, there also the eagles/vultures<105> shall be being assembled<1996>

4983. soma from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave

Rev 18:13 and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.
Rev 19:
17 And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, ‘Come and be gathered together to the supper of the great God,
18 that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all — freemen and servants — both small and great.’
=============================
Josephus recounts the slaughter during the siege of 1st century Jerusalem

The three factions, rendered frantic by drunkenness, rage, and desperation, trampling on heaps of slain, fought against each other with brutal savageness and madness. Even such as brou't sacrifices to the temple were murdered. The dead bodies of priests and worshippers, both natives and foreigners were heaped together, and a lake of blood stagnated in the sacred courts. John of Gischala, who headed one of the factions, burnt storehouses full of provisions ; and Simon, his great antagonist, who headed another of them, soon afterwards followed his example. Thus they cut the very sinews of their own strength. At this critical and alarming c onjuncture, intelligence arrived that the Roman an army was approaching the city. ...............................

The day on which Titus encompassed Jerusalem, was the feast of the Passover................................
This dreadful scourge at length drove multitudes of the Jews out of the city into the enemy's camp, where the Romans crucified them in such numbers, that, as Josephus relates, space was wanted for the crosses, and crosses for the captives ; .................................

Titus and his officers were now compelled to retire, and none remained to check the fury of the soldiers or the flames. The Romans, exasperated to the highest pitch against the Jews, seized every person whom they could find, and, without the least regard to sex, .age or quality, first plundered and then slew them. The old and the young, the common people and the priests, those who surrendered and those who resisted, were equally involved in this horrible and indiscriminate carnage................................

Such as were in the towers, deemed impregnable to human force, beyond measure affrighted, strangely forsook them, and sought refuge in caverns and subterraneous passages ; in which dismal retreats no less than two thousand dead bodies were afterwards found. Thus, as our Lord had predicted, did these miserable creatures, in effect, say "to the mountains, 'Fall on us;' and to the rocks, ' Cover us." (Luke xxiii. 20.) ............................

Of the Jews destroyed during the siege, Josephus reckons not less than ONE MILLION AND ONE HUNDRED THOUSAND, to which must be added, above TWO-HUNDRED AND THIRTY-SEVEN THOUSAND who perished in other places, and innumerable multitudes who were swept away by famine, and pestilence, and of which no calculation could be made...........................
The Siege of Jerusalem (70 AD) - The Fight for the Walls (Part 2/4)

 
Any comments on what I have posted so far?
Matthew 24:3Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being? and what the sign of Thy parousia<3952> and full consummation<4930> of the Age?
Mark 13
:3 And of sitting of Him into the Mount of the Olives over against the Temple,
Peter and James and John and Andrew inquired<1905> of Him according to own
4 Tell us! when these shall be? and what the sign whenever may be being about<3195> all these to be consummated<4931>.
Luke 21:7 They inquire yet of Him saying “Teacher!
when then shall these be being?
And what the sign whenever may be being about<3195> these to becoming<1096>?
This is still part of the 1st century Jerusalem/Temple discourse consummated in 70ad upon the Jewish Nation........

Matthew 24:29
Yet immediately after the tribulation of those days,
the sun shall be being darkened<4654>,
and the moon not shall be giving the beam<5338> of her
and the stars shall be falling from the heaven,
and the powers<1411> of the heavens shall be being shaken<4531>

Mark 13:
24 But in those the days, after that tribulation,
that the sun shall be being darkened,
and the moon not shall be give her beam,
25 and the stars shall be falling out of the heaven,
and the powers in the heavens shall be be being shaken

Luke 21:

25 And shall be signs in sun, and moon, and stars,
And on the land together anguish/distress<4928> of nations, state of quandary<640>, roaring<2279> of sea and of shaking/tempest<4535>,
26 men fainting of heart from fear<5401> and apprehensiveness<4329> of the coming to the those dwelling upon the land <3625>.
For the powers of the heavens shall be being shaken.
===========================
Isaiah 5:30 In that day they will roar against them like the roaring of the sea.
And if one looks to the land, Behold! darkness and sorrow; And the light is darkened by the clouds.
 
Matthew 24:3 Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being? and what the sign of Thy parousia<3952> and consummation<4930> of the Age?
Mark 13:3 And of sitting of Him into the Mount of the Olives over against the Temple, Peter and James and John and Andrew inquired<1905> of Him according to own 4 Tell us! when these shall be? and what the sign whenever may be being about<3195> all these to be consummated<4931>.
Luke 21:7 They inquire yet of Him saying “Teacher! when then shall these be being? And what the sign whenever may be being about<3195> these to becoming<1096>?
This is a continuation of the 1st century Jerusalem/Temple discourse given by Jesus prior to the future destruction of those in 70ad:

The phrase "Son of Man" is used 2 times in Revelation

Luke uses the singular "cloud" in vs 27 [which occurs in 5 verses of Revelation]

Matthew 24:30 And then shall be appearing the sign of the Son of the Man in heaven,
and then shall be grieving/striking selves<2875>all the Tribes of the land.
And they shall be seeing the Son of the Man coming upon the clouds of the heaven, with power and much glory

Mark 13:26
“And they shall be seeing the Son of the Man coming in clouds with much power and glory.

Luke 21:27
And then they shall be seeing the Son of the Man coming in a cloud with power and much glory;
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"cloud" occurs 119 times in 106 verses in the YLT including 5 verses of in Revelation

Matthew 17:5 Still of Him speaking, behold! a luminous cloud overshadows them and behold! a Voice out of the cloud saying "this is being the Son of Me, the Beloved, in Whom I well-pleased<2106>, be ye hearing Him!
Act 1:9 And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;
Revelation 14:14 Then I looked, and behold! a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.
==========================
The plural word "clouds" occurs in only 1 verse of Revelation:

"clouds" occurs 48 times in 48 verses in the YLT,

Revelation 1:7 Behold! He is coming with the clouds and shall be seeing Him every eye even/also those who Him they pierce<1574> and shall be wailing<2875> over Him all the tribes of the land. Yea, Amen.
 
While looking back thru this thread, I realized I had left out Matt 24:2.
So before I go any further, I would like to add it here.
I apologize for that.
===================

Matthew 24:2
And Jesus said to them, “ are ye not seeing all these?
Amen I am saying to ye,
not no may be being left here stone upon stone, which not shall be being thrown-down<2647>.”

Mark 13:2
And Jesus answering said to him, “thou are beholding these, the great buildings.
Not no may be being left here stone upon stone which not no may be being thrown-down<2647>

Luke 21:6
These which ye are beholding.
Shall be coming days in which not shall be being left stone upon stone here which not shall be being thrown-down<2647>
[Luke 19:44]
================================================
It is also repeated in Luke 19:43 concerning the destruction of Jerusalem.
I reread this chapter and saw Jesus mention something interesting concerning the stones "crying out". I found an interesting vid on that.

Luke 19:

41 And as He nears, beholding the City, and He laments on Her, 42 saying, "That if Thou knew and Thou, even indeed in this day, the toward peace of Thee, now yet it was hid from Thy eyes.
43 That shall be arriving days upon Thee, and Thy enemies shall be casting up a rampart/siege-work to Thee and shall be encompassing Thee, and pressing Thee from-every-side. 44 And shall be leveling Thee and Thy offspring in Thee,
and not shall be leaving stone upon stone in Thee, stead which not Thou knew the season of the visitation<1984> of Thee".
========================
The stones will cry out. Explained like you've never heard it before

Amen, great teaching and video, thanks

Love, Walter
 
Amen, great teaching and video, thanks
Love, Walter
Thank you for that response and it has inspired me. I hope this thread edifies others as it has me.

Now for the next verse, remembering that this is one continuing prophecy concerning 1st century Jerusalem, the Temple and Sanctuary as shown in Matt 24:3;
Matthew 24:3 Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being?and what the sign of Thy parousia<3952> and consummation<4930> of the Age?
No mention of this in Luke's Gospel
Matt mentions "trumpet sound".

4 winds mentioned in only 3 verses of the NT, including 1 verse in Revelation, and 3 times in Daniel.

"four winds" occurs 9 times in 9 verses

Matthew 24:31 and He shall be commissioning His Messengers with a great trumpet sound and they shall be
assembling<1996> His Chosen out of the four winds, from extremities<206> of heavens till of the extremities of them.

Mark 13:27 and then he shall be commissioning His Messengers, and He shall be assembling<1993> His Chosen out of the four winds, from extremity of land till extremity of heaven.

Revelation 7:1
And after these things I saw four Messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree; [Daniel 7:2?]
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1 of 3 verses from Daniel [who is mentioned by Jesus in only 2 verses of the NT]

Dan 7:2 Daniel spoke, saying, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the Great Sea. [Revelation 7:1?]

Also shown in this verse concerning the "valley of bones" and the whole House of Israel:

Ezekiel 37:
9 And He saith unto me: 'Prophesy unto the Spirit, prophesy, son of adam, and thou hast said unto the Spirit: Thus said the Adonai Yahweh
From the four winds come in, O Spirit, and breathe on these slain, and they do live.'
10 And I prophecy as He instructed and the spirit/breath is coming in them and they are living and are standing on their feet, a great army/host, great, exceedingly-exceedingly.

===========================
A similar scene is shown in Revelation 11 concerning the 2 witnesses:
Revelation 11:
11 And after the three and a half days a breath of life out of the God entered in them and they stand upon their feet and fear great fall upon the ones observing them.12 And they hear a Voice great out of the Heaven saying to them "ascend ye here!" And they ascended into the heaven in the cloud.
Jesus said this to His Disciples before ascending and the event of Pentecost: [perhaps I will start a thread on this awesome spiritual event]

Acts 1:8 But ye will shall be receiving power of coming of the Holy Spirit upon ye. And ye shall be being My witnesses in Jerusalem and in all Judea and Samaria, and till end of the land/earth.”
========================
I try to find vids by Jewish Rabbis/Teachers concerning the OT Scriptures. I found this one interesting [tho there are others I just didn't have time to look at all of them.]:

The prophet Ezekiel - Dry bones and resurrection of the dead- Rabbi Yosef Mizrachi (מתורגם)

 
Matthew 24:3 Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being? and what the sign of Thy parousia<3952> and consummation<4930> of the Age?
Continuation of the 1st century Jerusalem/Herod's Temple discourse.

All 3 show same event.....Some view this as fulfilled in the 1st century...

Luke adds "all the trees" and G4261 instead of G 1631 used in Matt and Mark.

1631. ekphuo ek-foo'-o from 1537 and 5453; to sprout up:--put forth.

Matthew 24:32 Yet from the fig-tree be ye learning! the parable:
Whenever already its branch may be becoming tender, and the leaves may be sprouting<1631>,
ye are knowing that nigh the summer

Mark 13:28
‘Yet from the fig-tree, be ye learning the parable. When the branch of it tender may be becoming, and may be sprouting<1631> the leaves, ye are knowing that nigh is the summer

4261. proballo prob-al'-lo from 4253 and 906; to throw forward, i.e. push to the front, germinate:--put forward, shoot forth.

Luke 21:
29 And He told a parable to them. Be seeing the fig-tree and all the trees,
30 whenever they should be budding<4261> already observing from yourselves ye are knowing thru that already nigh is the summer
================================



Cambridge Bible for Schools and Colleges
32–35. The Parable of the Fig Tree

Mark 13:28-31; Luke 21:29-3332. learn a parable of the fig tree] More accurately, learn from the fig-tree its parable, the lesson that the fig-tree teaches. The parable relates to the siege of Jerusalem and the ruin of the Jewish nationality, illustrating Matthew 24:4-22.

It was spring time, and the fig tree was putting forth its leaf-buds; no more certainly does that natural sign foretell the coming harvest than the signs of Christ shall foretell the fall of the Holy City. The sequence of historical events is as certain as the sequence of natural events. And the first, at least to some extent, is within the range of the same human intelligence that discerns the promise of summer. Thus Jesus rebuked the Pharisees for not discerning the signs of the times as they discerned the face of the sky.

When his branch is yet tender] Translate, as soon as its branch becomes tender, i. e. ready to sprout. Observe his for the modern its.

ye know] Rather, recognise; as also in the following verse; in Matthew 24:36 a different Greek word is rightly translated knoweth.

that summer is nigh] Or, “that harvest time is nigh,” i. e. the cornharvest, not the fig-harvest (Meyer). This is a probable rendering, because the sprouting of the fig-tree would coincide with the barley harvest, rather than with the summer; it gives force to our Lord’s words, when it is remembered that the barley harvest was actually nigh; the omer, or first sheaf, being offered on the day following the Passover. Again, the siege of Jerusalem prefigured by this “parable” took place at the time of harvest (see note, Matthew 24:21).
 
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Matthew 24:3 Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being? and what the sign of Thy parousia<3952> and full consummation<4930> of the Age?
There is still no break in the action as we continue with this 1st century Jerusalem/Temple discourse.

Luke uses "Kingdom of God" instead of "nigh at the doors", perhaps inferring that it was the Kingdom of God that was nigh at the doors?

James 5:8 shows both "parousia"[Matt 24] and "nigh".

The word for "nigh" is also shown in 2 verses of Revelation.

G1451 from a primary verb ἄγχω ánchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time):—from , at hand, near, nigh (at hand, unto), ready. ................. occurs 30 times in 30 verses [including 2 verses of Revelation]

Matthew 24:33 Thus also ye whenever ye may being seeing all these, be ye knowing! that nigh it is being upon doors.

Mark 13:29 thus also ye, whenever ye may be seeing these becoming, be knowing! that nigh, it is being upon doors.

Luke 21:31 Thus also ye, whenever ye may be seeing these becoming, ye are knowing that nigh<egguV<1451> is being the Kingdom of the God;
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James and Peter, 2 of the 3 pillars of the Apostles, both appear to be saying it was nigh when this written [these were supposedly written before 70ad and while Herod's Temple and Jerusalem still existed]

James 5:8 be ye patient!, also stand-fast the hearts of ye, that the Parousia <3952> of the Lord has-neared<1448>

1 Peter 4:7 Of all-things yet the End<5056> is nigh<1448> be sane then, and be sober into the prayers,

=============================
Revelation also uses the greek word G1451 in these 2 verses of Revelation:

Revelation 1:3 Blessed/happy the one reading and the ones hearing the words of the Prophecy and keepings in it having been written, that the Time/Season is nigh<1451>.

Revelation 22:10 And he is saying to me "no thou should be sealing the Words of the Prophecy of this Scroll, that the Time/Season is nigh<1451>
=============================

Pulpit Commentary
Verse 33. - So likewise ye (οὕτω καὶ ὑμεῖς, so also ye, emphatic). As surely as buds and leaves prove the coming of summer, so ye, who have been taught, may gather from the fulfilment of the signs mentioned (vers. 15-22, etc.) the approach of the end. Know that it is near (ὅτι ἐγγύς ἐστιν). The subject is not expressed, but it must be the Son of man (ver. 30), so that the rendering ought to be, he is near. Many, however, take the understood nominative to be the judgment, or the kingdom of God, or the occurrences last spoken cf. At the doors; as James 5:9, on the very threshold, and therefore about to enter.
======================
Ellicott's Commentary for English Readers
(33) So likewise ye.—The pronoun is emphatic. Ye whom I have chosen, who are therefore among the elect that shall be thus gathered. The words are spoken to the four Apostles as the representatives of the whole body of believers who should be living—first, at the destruction of Jerusalem, and afterwards at the end of the world. Of the four, St. John alone, so far as we know, survived the destruction of Jerusalem.
That it is near.—Better, that He is near, in accordance with James 5:9.
 
I will probably make a thread on this verse along with some of the others from Matthew 24.

All 3 mention "this generation"
That phrase is used in only 19 times in the NKJV [20 times in the NASB] according to a concordance. 1 verse outside of the Gospels...Hebrews 3:10 [according to the NASB].
"this generation"occurs 19 times in 18 verses in the NKJV
"this generation"occurs 20 times in 19 verses in the NASB
======================
Matthew 24:34 Amen I am saying to ye, not no may be passing away this generation till ever all these may be becoming
Mark 13:30
Amen I am saying to ye, not no be passing away this generation unto of which any these all may be becoming
Luke 21:32
Amen I am saying to ye that not no may be passing away this generation till ever all may be becoming.

================================
In these verses of Luke and Matt, it appears the full consummation of the age of Matt 24:3 would come upon those 1st century Jews to whom Jesus was addressing:
Mat 23:35 “that on you may come all the righteous blood shed on the earth/land, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 “Assuredly, I say to you, all these things will come upon this generation.
Luk 11:50 “that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 “from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.
There is only 1 other verse in the Bible that has "blood prophets" in it, and that is Revelation 18:24.......

Rev 18:24 “And in her[1st century Jerusalem/Judea?] was found the blood of prophets and saints, and of all who were slain on the earth.”
=============================
And these 3 verses from the beginning of the 1st century Jerusalem/Temple discourse...
Matthew 24:3 .......and what the sign of Thy parousia<3952> and full consummation<4930> of the Age?
Mark 13
:4 ...............and what the sign whenever may be being about<3195> all these to be fully consummated<4931>.
Luke 21:7.........And what the sign whenever may be being about<3195> these to becoming<1096>?
 
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Matthew 24:3 Yet of Him sitting on the Mount of the Olives, the Disciples came toward to Him according to own saying "be telling to us! when shall these be being? and what the sign of Thy parousia<3952> and full-consummation<4930> of the Age?
Continuation of the final Consummation of the Age..... 1st century Jerusalem/Temple discourse

All 3 have the same thing concerning the heaven/sky and earth/land [not "world"]

Matthew 24:35 The heaven and the earth shall be passing away, the yet words of Me not no shall be passing away.
Mark 13:31 The Heaven and the earth shall be passing away, the yet words of Me not no shall be passing away.
Luke 21:33 The Heaven and earth shall be passing away, the yet words of Me not no shall be passing away.
=============================
The Phrase "heaven and earth passing away" is repeated in these verses of Matt and Luke, but it is concerning "the Law".
The question is which Law? Could that be the religion of OC Mosaic Judaism" of the 1st century Herod's Temple?

Mat 5:18 “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the Law till all is fulfilled.

Luk 16:17And it is easier for heaven and earth to pass away than for one tittle of the Law to fail.
===========================
The word "Judaism" is mentioned in only 2 verses of the NT by Paul in Galatians.

Gal 1:13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

As we know, Paul was a Jew from the Tribe of Benjamin, a Hebrew of Hebrews of the stock of Jacob/Israel

Phl 3:2 Beware of the dogs, beware of the evil workers, beware of the circumcision!......
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the Law, a Pharisee
=====================================
Josephus seems to relate that "heaven and land" as the dissolution of OC Mosaic Temple Judaism in 70ad. Anyone seen a Temple around lately?

History records few events more generally interesting than the destruction of Jerusalem, and the subversion of the Jewish state, by the arms of the Romans. -- Their intimate connexion with the dissolution of the Levitical economy, and the establishment of Christianity in the world ....................

The Temple now presented little more than a heap of ruins................

For five days after the destruction of the Temple, the priests who had escaped, sat, pining with hunger, on the top of one of its broken walls; at length, they came down, and humbly asked the pardon of Titus, which, however, he refused to grant them, saying, that, "as the Temple, for the sake of which he would have spared them, was destroyed, it was but fit that its priests should perish also:" -whereupon he commanded that they should be put to death.....
================================
According to Mal 1, the Priesthood was cursed all the way thru to 1st century Herod's Temple and it's corrupt murderous Priesthood:

Malachi: 1 “And now this commandment is for you, O priests. 2 “If you do not listen, and if you do not take it to heart to give honor to My name,” says the LORD of hosts, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. 3 “Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
===============================
A vid showing the wall of circumvellation around Jerusalem causing harsh conditions for both the common Jews and Jewish rulers, including it's priesthood as reported by historian Josephus.

 
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Luke doesn't mention Matt 24:36 or Luke 13:32,
but he does mention Mark 13:33.

Matthew 24:36
About yet that day and hour
, no one is aware,
neither the Messengers of the Heavens nor the Son except the Father only

Mark 13
32 And concerning that day or hour no one knows,
not even the Messengers, the ones in the Heaven, nor the Son, but only the Father.
33 Be looking!<991>, be being vigilant<69> and be praying!
for you do not know when the time is.

Luke 21:36 Be ye vigilant!<991>, and be praying!
that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man."
================================
Similar verses here in Luke

Mat 24:50 “the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of,
Luk 12:46 “the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers.

And this verse which shows that one never knows when ones' day is their last, including the 1st century Jews this was spoken to [which also applies to any believer or non believer]:

Luke 12:20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’
==============================
Day hour mentioned together in 1 verse of Revelation:

Rev 9:15 So the four messengers, who had been prepared for the hour and day and month and year, were released to kill a third of mankind[Israel/Judea/Jerusalem?].

Rev 18:8
“Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges[fn] her.
==========================
Josephus gives the day, month and year the Romans invaded 1st century Jerusalem......


The day on which Titus encompassed Jerusalem, was the feast of the Passover
This memorable siege terminated on the eighth day of the ninth month, A.D. 70 : its duration was nearly five months, the Romans having invested the city on the fourteenth day of the fourth month, preceeding.
==============================
And the one hour these 10 Gentile kings spend with the beast to burn 70ad Jerusalem in fire.

Rev 17:12
“The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.
16 “And the ten horns which you saw on[fn] the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire.

Rev 18:10 “standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.'
==========================

1602016413346.png
 
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