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Another example of scholars getting it wrong is Peter's public confession he agreed with the divine revelation of Christ he was blessed to receive:
That's NOT a public confession, that's a private confession. At that point the crowd was dispersed because they were all "offended" by the message of partaking Jesus's body.
 
I never said asking questions was challenging or attacking the Bible, nor did I say faith ought to be blind. Why, then, do you seem to be implying here that I did?
Because you seem to be getting upset, you think I prefer natural and philosophical knowledge over biblical knowledge, while my suggestion is to keep an open mind and expand your horizon, to read God's word from multiple perspectives.
??? I do know it - because I have read the account of the event.

Nothing in the account of Acts 2 says the "tongues of flame" were hot, or produced any sensation in the disciples. Only the fact that they were visible is mentioned. And by the time the disciples went into the street to preach the Gospel, the tongues of flame were gone. Though the remarks of those in the street were recorded, none of what they say makes any remark about tongues of flame hovering over the heads of the disciples, which would be very strange if they were still hovering over them. The tongues of flame, then, were a brief, visual cue of the presence of the Holy Spirit and his entering into those over whom his "flame" hovered, having nothing directly to do with the salvation of the 3000 that followed from the preaching of the Gospel.
No, you don't. You were not there, you didn't know how they felt. Those 3000 were NOT "preaching of the Gospel", they were praising the wonderful works of God (2:11) in foreign languages, in modern terms this is called "speak in tongues" or "spontaneous worship", usually seen in some charismatic denominations. According to multiple attendants and my own experience, they felt the vibe, the power, the Holy Spirit invading and permeating the room, it was most definitely more than mere words, just take the Asbury revival for example.
??? Don't ask for it? Have I? I don't think so...
Don't play dumb with a string of question marks, do you know how annoying that is? Why don't you go back and read your own brilliant idea? "It won't be apologetics that moves the Church out of this condition but persecution, the crucible of purification and refinement."
Have I written that the "hostility of the world toward the Church is unprecedented"? No. And you have no idea, either, of what the Great Tribulation will entail as far as the suffering and horror of it are concerned. Why, then, make such a comment to me?
At least I'm aware of such unprecedented hostility, I pray for God's mercy and forgiveness, while you seem to suggest that we deserve it, we need persecution to teach the church a lesson. Well I've already learnt that from the Lord himself, I don't need you to remind me of it. "Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds." (Rev. 2:22)
All who end up in hell do so because they sin against the "law of God written on their heart" and because they "suppress the truth in unrighteousness." That they haven't heard the Gospel is a secondary matter. All who seek God can be sure He will draw near to them, wherever they are (James 4:8). But, "men love darkness rather than light because their deeds are evil. He who does evil hates the light, neither comes to the light, lest his deeds should be reproved." (John 3:19) This is why folks go to hell, not because God has willfully and unfairly withheld the Gospel from them.
"law of God written on their heart" and "truth in unrighteousness" are included in God's general revelation, that's why gentiles have no excuse, and the disobedient ones will perish without the law as much as those in the know who will perish WITH the law.
Yes, apologetics helps "clear away the bushes" so that Christ can be fully and clearly seen, but apologetics cannot save. Far more than they need apologetics, lost people need to hear the Gospel, which is "the power of God unto salvation to every one who believes it." (Romans 1:16)
No, apologetics can't, only the blood of Christ can. But apologetics can surely help when you're in a season of doubt and/or confusion, which every mature believer WILL experience. It's a necessary season for the seed of gospel to grow deep roots in our hearts.
 
Your theory would show that prophecies were fulfilled.
If that could be considered a reason....maybe, maybe not.

My feeling is that the OP is correct and some type of outside source is necessary.

How about the cosmology theory?
Why does anything exist?
How did it get here?

Physical Laws....the more we learn, the more questions are raised.

How did the cell come into being?
How did it work before it "evolved"?

And math. Did WE invent it? Or does it just work?
What is it anyway?

Consciousness.
What's that?

I think to an unbeliever this type of reasoning has to be used.

If a person does not believe in the bible...why should they trust the bible?
Hey All,
There will always be questions; well at least until we know.

I was answering the question of using the Bible to prove the Bible. If Isaiah wrote something everybody agrees is prophecy, and Matthew, who lived some 700-800 after Isaiah, says this is what Isaiah wrote, and this is what was observed. That is not circular reasoning.

Keep walking everybody.
May God bless,
Taz
 
Hey All,
There will always be questions; well at least until we know.

I was answering the question of using the Bible to prove the Bible. If Isaiah wrote something everybody agrees is prophecy, and Matthew, who lived some 700-800 after Isaiah, says this is what Isaiah wrote, and this is what was observed. That is not circular reasoning.

Keep walking everybody.
May God bless,
Taz
That could be circular reporting, though, which is a form of circular reasoning. And just so you know, when I brought this up, folks just got mad, denied it and called you ignorant.
 
Hey All,
There will always be questions; well at least until we know.

I was answering the question of using the Bible to prove the Bible. If Isaiah wrote something everybody agrees is prophecy, and Matthew, who lived some 700-800 after Isaiah, says this is what Isaiah wrote, and this is what was observed. That is not circular reasoning.

Keep walking everybody.
May God bless,
Taz
Also, I've pointed it out loud and clear in the OP that it is naive for you to assume that your listener shares common ground with you, they know Matthew and Isaiah, they get what you're talking about, while in fact, not only are they not on the same page with you, they're not even in the same book, perhaps not even on the same shelf, not even in the same library! As soon as you quote a single verse and start to speak in "Christianese", their mind immediately shuts off and renders you as a superstitious, uneducated, misguided radical cultist. Some will cherrypick a few verses and spitefully twist them to make them sound ridiculous, there're some prestigious rabbis who dismissed Matthew as Christian propaganda in which some OT prophecies were copy-pasted to make it look like Jesus was the messiah. I've dealt with all these reactions. If you don't take them into consideration and insist to defend the bible with the bible, then you're not even preaching to the choir, you're preaching to the mirror. You gotta find a backdoor that bypasses their defense mechanism, a route which they're familiar with and likely to accept.
 
Last edited:
Hey All,
There will always be questions; well at least until we know.

I was answering the question of using the Bible to prove the Bible. If Isaiah wrote something everybody agrees is prophecy, and Matthew, who lived some 700-800 after Isaiah, says this is what Isaiah wrote, and this is what was observed. That is not circular reasoning.

Keep walking everybody.
May God bless,
Taz
I agree Josef.
The bible explains the bible.

But that's only for who believes the bible.
Unbelievers will not use the bible for proof.
Carry_Your_Name is correct --- we must use outside explanations.

Trying to use prophecy is a good method if the person is willing to listen....
but most times it doesn't work. They'll say it's about a man or a King or a son. Which is true.
They don't understand foreshadowing.
 
Just because a translation is sound doesn’t mean it’s perfect, there’s always more to know, there’s always potential errors to challenge, otherwise you wouldn’t have posted the piece about asymmetric Janus Parallelism. I can assure you that in the NKJV you use, Heb. 1:6 quote is missing in Deut. 32:43.
No translation is perfect which is why many use multiple translations, to get the full sense intended. The underlying Greek is 100% correct.

Its in the Septuagint:

But when He again brings the firstborn into the world, He says: "Let all the angels of God worship Him." (Heb. 1:6 NKJ)

Let all that worship graven images be ashamed, who boast of their idols; worship him, all ye his angels. (Ps. 97:7 LXE)

αἰσχυνθήτωσαν πάντες οἱ προσκυνοῦντες τοῖς γλυπτοῖς οἱ ἐγκαυχώμενοι ἐν τοῖς εἰδώλοις αὐτῶν προσκυνήσατε αὐτῷ πάντες οἱ ἄγγελοι αὐτοῦ (Ps. 96:7 LXT)

In the Hebrew angels are called "Elohim" "gods" but everyone knows angels are meant, hence the LXX so translates it.

So its in the Hebrew also. Not missing. Not one "jot or tittle" (smallest meaning) will vanish because Christ said all will be fulfilled:

NKJ Matthew 5:18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matt. 5:18 NKJ)

Jot and Tittle cannot literally refer to diacritical marks in the text because these have no inherent meaning, cannot be "fulfilled". So its figurative for "smallest meaning" of scripture that can communicate ideas through language, and God will preserve that text until it is fulfilled.

I have full confidence God did. It is irrelevant to this conclusion God permitted the word order, or use of synonyms, or spelling variances, to appear in the text. These do not change the meaning.
 
That's NOT a public confession, that's a private confession. At that point the crowd was dispersed because they were all "offended" by the message of partaking Jesus's body.
That couldn't be more wrong. Jesus and His disciples are Peter's audience, so its "public".
 
No, that's private. Jesus commended Peter that His messiahship was only revealed to Peter by God, then asked his disciples to keep it a secret.
Private is something you do "in a closet when all alone (cp. Mt. 6:6 KJV)". Peter confessed publicly to his Master and fellow disciples what God revealed to him, that "Jesus is the Christ, the Son of the living God".

Keeping that to themselves for a time, doesn't diminish Peter's Public confession of his faith in Christ.
 
No translation is perfect which is why many use multiple translations, to get the full sense intended. The underlying Greek is 100% correct.
OK, you're right on this one. Another prominent example is 1 Sam. 13:1, so far not a single translation got king Saul's age right, some intentionally leave it blank. According to a rabbi, though, king Saul's age was likely 52 at that point, "son of a year" therein is Hebrew gematria, you can get that by adding the numerical value of the word. It doesn't make sense if he was 30 according to some versions, because his son Jonathan was already leading an army at the time.
 
Private is something you do "in a closet when all alone (cp. Mt. 6:6 KJV)". Peter confessed publicly to his Master and fellow disciples what God revealed to him, that "Jesus is the Christ, the Son of the living God".

Keeping that to themselves for a time, doesn't diminish Peter's Public confession of his faith in Christ.
Peter didn't announce that publicly, he only confessed that to Jesus, others heard it, and Jesus asked them to keep it a secret. How on earth is that public? According to the "public", Jesus is a prophet, Peter didn't share his epiphany with anybody. You think the other disciples' presence counts as "public", while I think NOT, period.
 
OK, you're right on this one. Another prominent example is 1 Sam. 13:1, so far not a single translation got king Saul's age right, some intentionally leave it blank. According to a rabbi, though, king Saul's age was likely 52 at that point, "son of a year" therein is Hebrew gematria, you can get that by adding the numerical value of the word. It doesn't make sense if he was 30 according to some versions, because his son Jonathan was already leading an army at the time.
Therefore, not one jot or tittle of meaning was lost.
 
Peter didn't announce that publicly, he only confessed that to Jesus, others heard it, and Jesus asked them to keep it a secret. How on earth is that public? According to the "public", Jesus is a prophet, Peter didn't share his epiphany with anybody. You think the other disciples' presence counts as "public", while I think NOT, period.
Incorrect, the both Mark and Luke record the event. It was public, not to Jesus only in secret.
 
See, "ignorance" and "knowledge" are relative. A PHD level nuclear physicist may be ignorant of God's word, but surely knowledgable in physics; you may be knowledgable God's word, but ignorant in physics. This does NOT give neither of you the right to call the other one ignorant, it's exactly a two way street.

If the doctorate-level nuclear physicist knows nothing of the Bible he is ignorant of it. It doesn't matter how much he knows of nuclear physics if he proposes to hold forth on Scripture about which he knows nothing. If he is ignorant of the Bible, he should keep his mouth shut about it until he has improved his knowledge of the Bible. The fact that he has a doctorate in nuclear physics doesn't make him the equal of the Bible scholar (nor does the seminarian stand on equal footing with the physicist in the realm of nuclear physics). Only in his own specialized domain of knowledge is the nuclear physicist an expert. So, the Bible scholar is entirely right to describe the physicist as ignorant when the physicist attempts to assert something about the Bible about which he knows nothing. The same would be true if the Bible scholar, knowing nothing of nuclear physics, attempted to expound on the subject.

I noted in a previous post that the Pharisees and scribes were very knowledgeable in the Torah, they spoke the original Hebrew, so why were they spiritually blinded? Why did they know neither the Son nor the Father?

What the Pharisees lacked was fidelity to God, a love for Him. They loved themselves; they cherished their positions of authority and the attention and deference accorded to them in those positions. In this respect, they were spiritually blind. But they weren't, as you say, ignorant - lacking knowledge - of Jewish law, adding many of their own "laws" to it.

Don't get me wrong, I'm not insinuating that you're a Pharisee, but the truth of the matter is, knowledge is NOT testimony.

??? If I give testimony to something, I am expressing knowledge about it - unless its false testimony.

At the end, God didn't send two theologians, he sends two WITNESSES (Rev. 11:3); the saints were not seminary graduates, but WITNESSES who bear the testimony of Christ (Rev. 12:17). In Matt. 24:14 Jesus prophesied: "the gospel of the kingdom will be preached in all the world as a witness to all the nations."

Not sure what your point is here... To what are the witnesses, witnesses? What knowledge do they have that qualifies them to be true witnesses of whatever they're witnessing about?

In any case, I've not said one must be a seminary graduate in order to know Christ well and testify of him.

Now you may have a low opinion on secular knowledge, you may think that the bible is superior over all other knowledge.

All truth is God's truth, whether it is located in a chemistry text, or a text on geography, or in the Bible. In expressing spiritual truth the Bible has no equal; but it is a poor source of truth concerning mechanical engineering, or how to make a chocolate cake, or how to change out the spark plug on a lawnmower. So, no, I don't think the Bible is "superior over all other knowledge" except in regards to things spiritual and eternal.

Alright, even if that's the case, there's still a lot to learn beyond those fifty years experience on your resume if you read God's word from a different perspective, for example, a messianic view.

But if I'm speaking with someone who is entirely ignorant of the Bible, or nearly so, from them I will learn nothing about the Bible. This was my point, not that, having studied the Bible for a long time, there is nothing more to learn from any other domain of knowledge.

I would be cautious of such an attitude, sir. This is hubris. Arrogance.

No, it's not. It's a simple statement of fact. If one lacks knowledge on a subject, one is ignorant about that subject. Saying so is no more arrogant than saying, "The sun is hot," or "Donald Trump is a man."

There was a Jewish legend of Lilith, the first woman who was simultaneously created out of the dust along with Adam before Eve was created from Adam's side, this myth is based on a misunderstanding of the creation account, where one says God created male AND female, the other says God only created Adam from the dust, and then Eve from Adam's side. They failed to see that Gen. 2 was another perspective that went into details of Day 6, where God created male and female on the same day, but not necessarily in the same second. Likewise, it was Catholic tradition that Peter was the first pope who founded the church, based on a misunderstanding of Jesus's commendation to Peter - "you're Peter (rock), on this rock I'll build my church, and the gate of hell will not prevail over it." They had not fifty years' journey with God, they had more than 1,500 years' journey with God, are you gonna brag your knowledge before them?

??? That others get things wrong about the truth doesn't preclude one from being confident in one's own knowledge of the truth. How is it that you are able to recognize the mistakes in the two perspectives you describe above? Have you had 1500 years of walking with God and Bible study? No.

For centuries, the common belief was that the sun revolved around the earth. You know better, though, right? You know something of the orbits of the planets of our solar system around the sun, I'm sure. But you haven't had centuries of study concerning the matter, have you? Surely, then, you can see how silly your objection is here.

In half-an-hour's time of instruction, the average elementary school student today can know more of the solar system than any person living a thousand years ago. Compared to an astrophysicist of today, however, that fifth-grader would have an extremely superficial grasp on the nature of the solar system. The modern astrophysicist could say without any hubris at all that his knowledge of the solar system is far, far greater than both the scientist of a thousand years ago and the elementary school student of today. He would be an idiot to think to himself, "Ancient scientists were wrong for centuries about the solar system. Who am I to think I know better than generations of mistaken medieval scholars?" Of course, he knows better. He's the beneficiary of centuries of thought, experimentation and increasingly advanced mechanical study of the universe (telescopes, light-spectrum analysis devices, atomic colliders, space probes, etc.). He would also be an idiot to think that describing a modern child as "ignorant" about the solar system, in comparison to himself, was hubris. Obviously, the average professional astrophysicist today knows a great deal more than any modern fifth-grader could know about the solar system. It isn't pride to acknowledge this, but the simple fact of the matter.

Are you gonna call them ignorant? And yet, they could still learn from a new believer who's smart enough to correctly discern the words and not fall for these myths.

Absolutely and confidently, I call them ignorant. Not because I'm vain or proud, but because I am sure I know the truth better than they did (or do). Like the modern astrophysicist, I'm the beneficiary of two thousand years of thought and investigation (into the meaning of Scripture, in my case) and have access to language lexicons, commentaries, historians, exhaustive theological debates, well-established interpretive hermeneutics and, most of all, the Holy Spirit himself in my decades-long study of God's word. And I call ignorant, too, the new believer who has little to no knowledge of the Bible - especially when/if they attempt to inform others of its contents.

Continued below.
 
Because you seem to be getting upset,

??? I'm not upset in the slightest. Maybe you're projecting a bit here...

you think I prefer natural and philosophical knowledge over biblical knowledge,

Oh? Where did I indicate this in my remarks to you in this thread?

I actually have no idea what knowledge you prefer and so have no set opinion on the matter.

my suggestion is to keep an open mind and expand your horizon, to read God's word from multiple perspectives.

I suspect I have had over the years a greater experience with "multiple perspectives" than you've had. I've been writing, and studying, and interacting with folks from across a very wide spectrum of belief for decades now (atheists, Buddhists, Hindus, Muslims, Daoists, New Agers, Satanists, pagans, Jews, Mormons, Jehovah's Witnesses, Roman Catholics, etc.). How about you?

No, you don't. You were not there, you didn't know how they felt.

Well, if this is the basis for your argument against my assertion, then it excludes you from comment one way or the other, too. You weren't there either, so you're prevented from saying what they felt, or did not, also.

At least, I can support my thinking from the account of the event in Acts where no mention is made of any sensation when the "tongues of flame" hovered above the disciples. My view is entirely consistent with the description of the Holy Spirit coming upon the disciples, not adding to it, as you're trying to do.

Those 3000 were NOT "preaching of the Gospel"

I didn't say the 3000 were preaching the Gospel. Please read my remarks more carefully.


they were praising the wonderful works of God (2:11) in foreign languages, in modern terms this is called "speak in tongues" or "spontaneous worship", usually seen in some charismatic denominations.

Nope. Only the disciples who had been in the upper room and had received the Holy Spirit were preaching the Gospel, not the 3000 who were saved as a result of their doing so. And the "tongues" they spoke were not the mindless gibberish of modern hyper-charismatics but discernible languages of the people of various cultures and tongues who were in the street:

Acts 2:4-11
4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
5 Now there were Jews living in Jerusalem, devout men from every nation under heaven.
6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language.
7 They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans?
8 "And how is it that we each hear them in our own language to which we were born?
9 "Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes,
11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God."


According to multiple attendants and my own experience, they felt the vibe, the power, the Holy Spirit invading and permeating the room, it was most definitely more than mere words, just take the Asbury revival for example.

??? This is bizarre. Read the actual, biblical account before you make such fantastical assertions about it. There is no mention at all in the account of a "vibe" of the Holy Spirit, a sensation of invasion (whatever this means), only the sight of "tongues as of fire" (which is to say, not of actual fire, but only in some way like fire), and a noise like a "rushing, mighty wind." Though the account takes the trouble to describe these sights and sounds, it records nothing of sensations, or "vibes." Nothing. Why, when these other things are described are these other, powerful sensations not described? Obviously, it seems to me, because there were no such sensations.

Don't play dumb with a string of question marks, do you know how annoying that is?

Not more annoying, I think, than having someone make false assertions about what one has written.

Why don't you go back and read your own brilliant idea? "It won't be apologetics that moves the Church out of this condition but persecution, the crucible of purification and refinement."

And where in this quotation do I ask for persecution, censorship, de-platforming etc., as you warned me not to do? Nowhere. I simply pointed out that persecution will be the means God uses, as He has repeatedly in the past, to purify and strengthen His people. No request made.

At least I'm aware of such unprecedented hostility,

Are you implying that I'm not?

I pray for God's mercy and forgiveness, while you seem to suggest that we deserve it, we need persecution to teach the church a lesson.

Absolutely, the modern Church deserves God's sharp reprimand. It is, at least in the West, generally horribly corrupt, weak and ignorant of His truth. There are some exceptions, of course.

Well I've already learnt that from the Lord himself, I don't need you to remind me of it.

??? I don't operate on the basis of what you want or don't want to be reminded of in forming my remarks. If I think it's worth writing, I'm going to write it.

But apologetics can surely help when you're in a season of doubt and/or confusion, which every mature believer WILL experience. It's a necessary season for the seed of gospel to grow deep roots in our hearts.

The very idea of spiritual maturity, at least in my view, entails the absence of doubt and confusion about God and His truth. It is the spiritually immature person who still struggles with doubt and confusion about these things. God is a Person with whom I interact every day and this direct, personal experience of Him, of His Spirit, more particularly, eradicates doubt. So long, though, as God remains merely a proposition, an idea, a distant, untouchable figure, just a set of doctrines, the deep confidence in Him (and spiritual maturity) that comes from fellowship with Him will remain absent. When, then, I encounter a believer who is wrestling with doubts about God, I know they have yet to come into consistent, transformative, personal experience of Him; for only in fellowship with God, in daily, intimate communion with Him, do doubts and confusion about Him finally and fully dissolve.
 
I agree Josef.
The bible explains the bible.

But that's only for who believes the bible.
Unbelievers will not use the bible for proof.
Carry_Your_Name is correct --- we must use outside explanations.

Trying to use prophecy is a good method if the person is willing to listen....
but most times it doesn't work. They'll say it's about a man or a King or a son. Which is true.
They don't understand foreshadowing.
How do you explain logically the Trinity ,the death of an immortal being ?

What proof is their that Jesus did rise from the dead outside of the Bible ?

Josephus and others ? At some point we all use circular reasoning .
You have no witness outside of Jesus saying that the other two exist of the Trinity .

Presupposition is the word I use.theres no archeology proof of the Bible in a few places it mentions .ie the flood or Noah
 
How do you explain logically the Trinity ,the death of an immortal being ?

What proof is their that Jesus did rise from the dead outside of the Bible ?

Josephus and others ? At some point we all use circular reasoning .
You have no witness outside of Jesus saying that the other two exist of the Trinity .

Presupposition is the word I use.theres no archeology proof of the Bible in a few places it mentions .ie the flood or Noah
We're speaking of unbelievers Jason.
They don't care about the Trinity.
First they have to believe that God exists.
Right?
 

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